You would think they were united, but their hearts are divided, that is because they are a people who understand not.ġ5. Their enmity among themselves is very great. They fight not against you even together, except in fortified townships, or from behind walls. That is because they are a people who comprehend not (the Majesty and Power of Allah).ġ4. Verily, you (believers in the Oneness of Allah – Islamic Monotheism) are more awful as a fear in their (Jews of Bani An-Nadir) breasts than Allah. And if they do help them, they (hypocrites) will turn their backs, so they will not be victorious.ġ3. Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them, and if they are attacked, they will never help them. Have you (O Muhammad ) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: “(By Allah) If you are expelled, we (too) indeed will go out with you, and we shall never obey any one against you, and if you are attacked (in fight), we shall indeed help you.” But Allah is Witness, that they verily, are liars.ġ2.
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Our Lord! You are indeed full of kindness, Most Merciful.ġ1. And those who came after them say: “Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Mushaf – Surah Al-Hashr – verses 10 to 16ġ0.
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And whosoever is saved from his own covetousness, such are they who will be the successful.Ĭlick here to download the book: The Amazing Quran And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Bani An-Nadir), and give them (emigrants) preference over themselves, even though they were in need of that. Such are indeed the truthful (to what they say) -ĩ. helping His religion) and His Messenger (Muhammad ). (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And whatsoever the Messenger (Muhammad ) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. What Allah gave as booty (Fai’) to His Messenger (Muhammad ) from the people of the townships, – it is for Allah, His Messenger (Muhammad ), the kindred (of Messenger Muhammad ), the orphans, Al-Masakin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. But Allah gives power to His Messengers over whomsoever He wills. And what Allah gave as booty (Fai’) to His Messenger (Muhammad ) from them, for which you made no expedition with either cavalry or camelry. What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them standing on their stems, it was by Leave of Allah, and in order that He might disgrace the Fasiqun (rebellious, disobedient to Allah).Ħ. And whosoever opposes Allah, then verily, Allah is Severe in punishment.ĥ. That is because they opposed Allah and His Messenger (Muhammad ).
The surah is also known as: Confrontation, Exile, The Fathering, The Gathering, The Gathering (of Forces), The Mustering.4.
The end of the surah, consequently, emphasizes obedience and awe towards God ( verse 21 ff.). In this surah, God stresses that any gains were His doing and so should be distributed in accordance with His instructions ( verse 6 ff.). Because the Banū al-Naḍīr had repeatedly broken their agreements, the Muslims besieged them in Medina (in year 4/626), Ibn Ubayy did not keep his promise, and the Banū al-Naḍīr agreed to leave, some going to Syria and some to Khaybar. He asked them to leave and they agreed, but Ibn Ubayy, the head of the "hypocrites" of Medina, promised them that, if they fought the Muslims, he and his camp would fight with them ( verse 11 ff.), and, if they had to leave Medina, he and his camp would leave with them. They also tried to kill the Prophet while he was in their area.
The Banū al-Naḍīr, who originally agreed with the Prophet that they would fight neither for nor against him, yet, after the Meccan defeat of the Muslims in the Battle of Uḥud (year 3/625), made an alliance with the Meccans. It takes its name from the "banishment" or "gathering of forces" (ḥashr) of the Jewish tribe from Medina, which is mentioned in verse 2. The surah that mentions The Banishment, God’s expulsion, of the clan of Banū al-Naḍīr from their prodigious fortress-settlement near Medina, in the mustering it calls the first of its kind: for they had betrayed their covenant of mutual defence by aiding idolaters against monotheistic believers. Mawlana Fateh Muhammad Jalandhari (Urdu)
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